Our humanity takes many different paths, from personal ones to group ones. But it would be possible to make an image –as synthetic and practical as possible- that would allow us to position ourselves in the appropriate way.

And so, there is that hedonistic, particularistic, egocentric tendency, which takes care of itself and those close to it, but becomes racist towards those who do not belong to its ideology.

On the other hand, there are intense desires to alleviate... the helpless, the needy, the urgent.

And that desire is fulfilled intermittently, in such a way that the situation becomes chronic.

And the needs, the shortages, remain... and increase.

The Prayer Call reminds us... reminds us of our place of residence: the Universe. And, in that sense, it warns us about balance, it warns us about rhythms, it warns us about evolution.

And in a general way, it makes us to focus on the serene, the constant, the persevering... which goes from dawn to dusk, to the position of the stars, to the rhythm of the tides, to the cyclicality of the seasons...

Enough references to replicate in those coordinates, and not fall into the overprotection of our chosen ones. Do not fall into oblivion of those in need.

That is to say, avoid extremism and to know how to position oneself.

Knowing how to position oneself as an intermediary, who brings, has and must exercise the resources that Creation has given.

And that means knowing yourself, discovering yourself; not becoming radicalized, subjectivized and relativized when choosing a position and having an attitude.

But it happens -although it may be a cliché- that everyone tries -tries- to make the world to their own measure. And, of course, it is never achieved. Partially you can think or it could be thought so. But, in reality, it seems that what we call “world” is what defines our presence, enables our resources and makes our achievements possible.

From this we can deduce that any disposition or tendency must start from the possibility of our identity as a universe; from our microcosm as a reflection equivalent, similar, alike or same... to that unapproachable macro-Universe, but in which we are immersed.

And each unit –of any characteristic- that appears in this, in these, in all the universes, replicates in that sense of being an expression of a Creative Mystery.

Because, What He Creates, he does it “in his own image and likeness” as we have been told so many times, but not enough attention has been paid to it.

An artist is recognized -for example- by his work, by his colouring, by his rhythm, by his size, by his production, by his tendencies. And we can say: “Ah! This painting is by so-and-so, this music is by so-and-so, this…”.

Could... could we say, of ourselves, as belonging to a Creation, that we are its reflection? –of this Creation-.

Just as the artist identifies himself, if we look at ourselves, could we say that we are a replica of a Mysterious Creation? Or, on the contrary, could we say: “I don't know who I am”?

Yes. We are not usually asked that question. Also, who can ask us that question?

Really, the one who can do it to us is the Creation, the Mystery; asking us: “Who are you?”.

They put us in a difficult situation. At best we can answer:

.- I don't know. It's just that they haven't given me the resources to know who I am.

.- No? Are you sure...?

 Perhaps the obsession of “knowing yourself” is already obsolete in the dominant general culture and needs to be rescued.

And to the extent that we recognize ourselves as units of the Universe, units of universes –of “universes”- to that extent we are willing to accept, share, coexist, assume... whatever happens. And simultaneously, to propose, provide, exercise...; show ourselves in what we know that... we have tendency, we have the capacity, we have grace.

Yes. Each one has its own grace. “Grace”, like the tilde of an accent in which a difference is made with respect to other words, other accents.

With these coordinates we can feel what we are, and discover it, at the same time as the environment tells us.

And this provision should not -should not- require learning, strategies, knowledge, research... No. They are manifestations of evidence, which then, yes, can be embellished with numbers, with knowledge, with science, with statistics... Yes. But the raw material that must be active is that which corresponds to a replica –to a certain extent- of the whole Creation.

In these evolutionary disproportions marked at the beginning –from the most alienating protectionism to the most absolute oblivion- is the terrain in which, to remain, to be witness of our origins, we must contribute with our gifts and graces... so that our memory of the Universe may flourish, so that we allow the liberation of our passing... without protectionism or guilt, but with the integrity to share. “Fortitude of sharing.”

Thus, when it comes to showing our roots, our infinite origins, we are capable to transmit...; transmitting what we discover we are, transmitting what we discover from our environment, transmit what we are capable of enabling us to do.

In such a way and manner that it can be shared, it can be a discovery in solidarity... in order to reduce –or remove- the banners of classifications, the distances of knowledge, the racism of knowledge.

The localization of our position implies a renunciation of everyday hedonism, of convivial racism, and opens the doors to sharing in solidarity. This implies respect, care without protectionism, thus allowing the guarantee of “each one for what he/ she is”, and not supplanting what each one should become.

Times of destruction, incomprehension, division, estrangement, personal dogmatisms are increasing and increasing... All of this has long been cultivated, by the vanity of knowledge, by the egomania of achievement and the fiction of "having, controlling and dominating".

And so it is that now we can see that we are getting closer to being dynamite that explodes, to being shouts that fight, to being unjust distributers of gifts.

And all this has been announced in one way or another. And also, with hints of composure, of arrangements, but today contain interests, advantages or profits.

From the Prayerful Sense, our attitude and disposition must be full of our gifts and capacities Do not fall into the dogmatism of personal importance and the reason for “my being” to justify sectarian positions.

To become a rigorous Universe: one that has rhythm, flexibility, respect, tenderness, ability to listen!, need for balance.

That rigor of serenity, which does not mean that it gives up joy, enjoyment, happiness. But to do this it requires a dedication.

Not for a little while. A moment is useless.

A dedication identity is required. “A dedication identity is required”.

Just as the dawn does not abandon us, neither does the dusk with the stars, what sense does it make for us to abandon our identity, to give up our capacities, to submit to domination, to control?

We come from the grandeur of the Infinite. Let us not make ourselves finite misery that scavenges in the sediments of the garbage dumps; those garbage dumps of reason, as domain knowledge, as expectations of power.

The grandeur of the Species Life, in human living matter, must be decorous, elegant, kind, not spiteful!, sociable; dedicated to spreading beauty!, to being a mini testimony of our origin...

And by feeling the mercy that adorns us, the mercy that guards us, being able to express, with the simplicity of innocence, our liberating presence.

We must demand from ourselves honesty. We must demand transparency. We need to demand acceptance from us.

We need to call for unreserved kindness from ourselves, and to move away from that obsessive security of belonging, control, and dominance.

The time has arrived. We do not have to wait.

No waiting to germinate and sprout in our dedication. No waiting for the next station, and the next...

We are already in the necessary action. We are already at the point of taking the leap towards liberation. 

The Prayer Call places us and alerts us... so that we stop arming ourselves, and become with soulbeloved –“let us stop arming ourselves, and become with soul, loved”-.

And we're not going to lose, nor are we going to give in, nor are they going to… No.

Know where we are: in a permanent creative Universe. And we are an expression of it. And, consequently, we carry the creative heritage, and thus we become creative.

The day does not fight the night. The night does not fight the day.

They admire each other.



Bønnen som vi praktiserer er ikke forbundet til noen bestemt religion. Vi tror at bønnen kan være et frigjørende og helbredende instrument som har Skapelsen, de forskjellige kreftene som besjeler oss, uten at vi setter et eller annet navn på dette. Troen på at bønnen er et uunnværlig element for oss, har fått oss til å danne et sted som utelukkende brukes til bønn; ”Casa del Sonido de la Luz”,( huset for lysets lyd.) Det ligger i Baskerland, Vizcaya. Der holdes det samlinger med bønn, og man kan også tilbringe dager med tilbaketrekning der.


“La Casa del Sonido de la Luz” ARGI DOINU ETXEA se encuentra en la localidad de Ea, Vizcaya. Un espacio abierto para los alumnos de la Escuela Neijing, los cuales pueden realizar estancias de 1 a 5 días.


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